Dan Waterfield

@danwaterfield.bsky.social

3478 Followers 1069 Following

SWE building decision intelligence for gov + health + social care / PhD 18c History / Social Democrat / gam zu l'tovah. ✡️ 🇬🇧 in 🇳🇿.

PUT ANTS TO WORK FOR YOU
The geometric distribution gets its name because its probabilities follow a geometric sequence. It is sometimes called the Furry distribution after Wendell H. Furry."]:210
Andrews added: "No matter how many cracks have appeared in [Arday's] CV, it doesn't change the fact that this is a dedicated, coordinated smear campaign from the right, based on the premise that Black people should not be at Cambridge. There's so many other things that happen in higher education that are never discussed."
contemporary social science. It is what Karl Marx so brilliantly discerned in his earlier essays on 'alienation'; it is the chief concern of Georg Simmel in his justly famous essay on "The Metropolis; Graham Wallas was aware of it in his work on The Great Society. It lies behind Fromm's conception of the 'automaton'. The fear that such a type of man will become ascendant underlies many of the more recent uses of such classic sociological conceptions as 'status and contract, 'community and society'. It is the hard meaning of such notions as Riesman's 'other-directed' and Whyte's 'social ethic. And of course, most popularly, the triumph - if it may be called that - of such a man is the key meaning of George Orwell's 1984. On the positive side - a rather wistful side nowadays - the larger meanings of Freud's id', Marx's Freiheit, George Mead's T', Karen Horney's 'spontaneity', lie in the use of such conceptions against the triumph of the alienated man. They are trying to find some centre in man-as-man which would enable them to believe that in the end he cannot be made into,
We cannot deduce - Hume's celebrated dictum runs - how we ought to act from what we believe is. Neither can we deduce how anyone else ought to act from how we believe we ought to act. In the end, if the end comes, we just have to beat those who disagree with us over the head; let us hope the end comes seldom. In the meantime, being as reasonable as we are able to be, we ought all to argue.
() BREAKING Doping agency says boxer Joseph Parker's positive cocaine test was caused by nutritionist
P58 of c wright mills’ sociological imagination something of the kind of work that has been done on them. Perhaps these remarks are also useful to make more specific one aspect of the promise of social science. And, of course, I have set them forth here in order to indicate how inadequately grand theorists have handled one major problem of social science. In The Social System Parsons has not been able to get down to the work of social science because he is possessed by the idea that the one model of social order he has constructed is some kind of universal model; because, in fact, he has fetishized his Concepts. What is 'systematic' about this particular grand theory is the way it outruns any specific and empirical problem. It is not used to state more precisely or more adequately any new problem of recognizable significance. It has not been developed out of any need to fly high for a little while in order to see something in the social world more clearly, to solve some problem that can be stated in terms of the historical reality in which men and institutions have their concrete being. Its problem, its course, and its solutions are grandly theoretical.
Nowadays men often feel that their private lives are a series of traps. They sense that within their everyday worlds, they cannot overcome their troubles, and in this feeling, they are often quite correct: what ordinary men are directly aware of and what they try to do are bounded by the private orbits in which they live; their visions and their powers are limited to the closeup scenes of job, family, neighbourhood; in other milieux, they move vicariously and remain spectators. And the more aware they become, however vaguely, of ambitions and of threats which transcend their immediate locales, the more trapped they seem to feel. Underlying this sense of being trapped are seemingly impersonal changes in the very structure of continent-wide socie-ties. The facts of contemporary history are also facts about the success and the failure of individual men and women. When a society is industrialized, a peasant becomes a worker; a feudal lord is liquidated or becomes a businessman. When classes rise or tall, a man is employed or unemployed; when the rate of investment goes up or down, a man takes new heart or goes broke. When wars happen, an insurance salesman becomes a rocket launcher; a store clerk, a radar man; a wife lives alone; a child grows up without a father. Neither the life of an individual nor the history of a society can be understood without understanding both. Yet men do not usually define the troubles they endure in
Here is a problem of false security. The musical child's problem recalls Victor Weisskopt's caution to adult scientific technicians that "the computer understands the answer but I don't think you understand the answer:" Another adult analogy to taping would be the "grammar-check" functions of word-processing programs; these give the button- to others. pusher no insight into why one grammatical construction is preferable A page from sennett’s The Craftsman