Cami ☧ 🏳️‍⚧️

@ithinkicam.bsky.social

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Hartian e-girl, Gay Mom, Esoteric Claudian

Joyride uncommon candy
She's the He (2026)
Woman with albinism in a blue floral sundress with sunglasses and a floppy hat
Interpretation of an icon of St. Marinos, dressed as a monk, holding his adoptive child, backgrounded by the colors of the trans flag
10,000%
Byzantine style icon of St Columba of Iona
As long as we ourselves are real, as long as we are truly ourselves, God can be present and can do something with us. But the moment we try to be what we are not, there is nothing left to say or have; we become a fictitious personality, an unreal presence, and this unreal presence cannot be approached by God. - Met. Anthony of Sourozh
Your closest counterpart The Carmelite Mystic 1500s · Spain · contemplative Teresa, The Interior Castle You walked out of a comfortable convent into bare feet and silence and could not stop. You think the self must be emptied to nothing before God can fill it, and that the deepest act in the world is to kneel and wait. Representative figuresTeresa of Avila, John of the Cross Read more How the field falls The Carmelite Mystic contemplative 100% The Quaker inner light 95% The Apocalyptic Radical militant millenarian 83% The Behmenist theosophist 82% The Mathematical Mystic cosmos as divine geometry 81% The Hermetic Magus natural magician 80% The Pietist heart religion 80% The Puritan godly Calvinist 79%
A house with varying Pride decorations, including a trans flag on a flagpole
You are most resonant with Vladimir Lossky 1903–1958 Neo-Patristic Apophatic Lossky was a child of nineteen when the Bolsheviks expelled his family along with hundreds of other Russian intellectuals in 1922; he completed his education in Prague and Paris, where his father Nikolai, also exiled, taught philosophy. Lossky studied Western medieval mysticism (his unfinished thesis was on Meister Eckhart) and applied that training to the Greek fathers, especially Gregory Palamas. Essai sur la théologie mystique de l'Église d'Orient (1944), written in Paris during the war, gave the West its first serious systematic account of Eastern theology and made the essence-energies distinction non-negotiable for Orthodox identity. He stayed in jurisdiction with the Moscow Patriarchate rather than the Paris exiles around Bulgakov, whose sophiology he forcefully opposed. He died in 1958 at age fifty-five. You think God is unknowable in essence and knowable in energies, and theology that forgets it is mystical has stopped being theology.
Ephrem the Syrian c. 306–373 · Nisibis, Edessa, Syriac the harp of the Spirit Your taste lives in the Ephremic neighborhood: a Syriac deacon-poet who wrote hundreds of hymns and verse homilies, who theologized in poetry rather than prose, who held that the divine reality is best approached through paradox, image, and the sacramental density of created things. The cultural neighbors are people drawn to non-Greek Christianity, to liturgical poetry as theology, and to a sacramental sensibility that doesn't pass through scholastic distinctions
Swapped (2026)
Joyland (2022)
Square note notation showing the text "The Fourth be with you / And with thy Force Ghost" to the tune of the Sursum Corda
Transsexuals who pass seem able to ignore the fact that by creating totalized, monistic identities, forgoing physical and subjective intertextuality, they have foreclosed the possibility of authentic relationships. Under the principle of passing, denying the destabilizing power of being "read", relationships begin as lies--and passing, of course, is not an activity restricted to transsexuals. This is familiar to the person of color whose skin is light enough to pass as white, or to the closet gay or lesbian... or to anyone who has chosen invisibility as an imperfect solution to personal dissonance. Essentially I am rearticulating one of the arguments for solidarity which has been developed by gays, lesbians and people of color. The comparison extends further. To deconstruct the necessity for passing implies that transsexuals must take responsibility for all of their history, to begin to rearticulate their lives not as a series of erasures in the service of a species of feminism conceived from within a traditional frame, but as a political action begun by reappropriating difference and reclaiming the power of the refigured and reinscribed body. The disruptions of the old patterns of desire that the multiple dissonances of the transsexual body imply produce not an irreducible alterity but a myriad of alterities, whose unanticipated juxtapositions hold what Donna Haraway has called the promises of monsters-- physicalities of constantly shifting figure and ground that exceed the frame of any possible representation. [50]
Picture of text at the link in this post
Virginia state seal showing Virtus in military dress trampling Tyranny on a blue field
What's actually happening (two distinct findings) 1. Retrieval works — lit_pos harness may be broken. The surface.py change DOES inject the expected liturgical docs into the candidate pool. lit_pos_03 surfaced "Collect for Julian of Norwich", lit_pos_09 surfaced "Optional Block (Ash Wednesday)", lit_pos_08 surfaced 3 Compline collects. But all 10 cases have matched_expectations: [] — the harness's (kind, name) pair matcher never fires despite the right docs being present. Likely a name-normalization bug in the replay script, independent of retrieval. 2. Prose spillovers aren't noise — they're real thematic hits. seed_03 (attention) accepted "Collect for Lydia of Thyatira" — Lydia's story in Acts is literally about attentive listening. seed_10 (work/vocation) accepted "Collect for Ignatius of Loyola" — Ignatian spirituality on work. The judge's register gate isn't "failing" to reject; these are semantically coherent. The spillover gate at ≤0 may be too strict for what filter-aware KNN makes reachable.
Headline reading: "Anthropic wants Claude to be moral. I'd religion really the answer"
and it is admittedly a little weird theologically (and not to mention gender-wise) that seconds after telling the magdalene not to touch you we smash-cut to thomas knuckle-deep in your new orifice and weirder still the insistence that thomas believed because he saw and touched but happier are those that believe without seeing like why should that be i mean i know why most people will never see, and it’s nice to be nice about it but is it so bad to want to? but then maybe it has nothing to do with the mysteries of faith and everything to do with the gross insistence on the right to another’s flesh and the shrill demand to disclose maybe you just wanted the small dignity of being understood and of having the people you love take you at your word without wanting to see the scars
imagine a dad gave a bunch of money to his children he wants them to invest it, spend it, waste it, increase it enjoy it show him the world as they would make it not just bury it in the dirt how sad if god was as good as it gets an artist whose work could not exceed himself a father who would praise a fugitive and cloistered virtue won without dust and heat does not sound very familiar to me god loves most of all what is broken for if our father valued perfection above all he wouldn’t have made anything at all he already had that perfection is just a place to start instead imagine wondrous variety infinite diversity in infinite combinations imagine a god you could impress and surprise him sing a new song unto the lord
A page from "It's Great to be a Girl!" (page 100, "Meditation 7: Your Body, a Source of Life") showing a labeled diagram of the female reproductive system. Someone has annotated it in blue marker — writing "NOPE" next to both ovaries and the cervix, "you don't have one of these" by the uterus, and an arrow to the vagina reading "you have one of these! HOO HA!"
A page from "It's Great to be a Girl!" (page 94) featuring a character called "Gluttonous Gabby" with a writing prompt about gluttony and Philippians 3:19. A child has subverted the exercise, writing "GO KISS A GIRL!" with "Yeah!" next to the prompt, and filling in the letter with body-positive humor celebrating Gabby wanting to eat all the cake she can get
A page from a children's Christian activity book (page 71, "Your Hair, a Crown") with fill-in-the-blank prompts. A child has written "SERVE YOUR WIFE" and "BE A QUEEN" under "God's Real Rules," filled in a prayer to Jesus with irreverent humor, and signed it "Your Mom."
A hand holding a children's book titled "It's Great to be a Girl! A Guide to Your Changing Body" by Dannah Gresh & Suzy Weibel, with a bright blue cover featuring cartoon illustrations of three diverse girls playing actively.
A contemporary painting of the Annunciation: a haloed angel in white stands at left holding a flower, while a dark-robed Virgin Mary sits on a wooden bench at right holding a letter, with a fig seedling at her feet, a pomegranate on a shelf, and a black-and-white checkered floor below.
Icon of St Oscar Romero
From the perspective of Easter . . . God identifies with the suffering and death of Jesus at the hands of a political system of oppression. For gay and lesbian Christians, Easter becomes the event at which God says no to homophobic violence and sexual oppression. . . . On Easter, God made Jesus queer in his solidarity with us. In other words, Jesus “came out of the closet” and became the “queer” Christ. . . . Jesus the Christ is queer by his solidarity with queers.
"Survey: Almost a third of Gen Z men think a wife should 'obey her husband'"
Lessons in Magic and Disaster by Charlie Jane Anders
A black labradoodle (Lucy) curled up on a chair with a small white dog (Eva)
Petite Maman (2021)
On the Soul and Resurrection, by Gregory of Nyssa
Catherine of Siena, by Sigrid Undset
An altar, draped with plain cloth, with two candles, a baby pussy willow, and a wall of icons veiled by sheets
Byzantine icon of saints Cyril and Methodius: one holding an unfurled scroll with Cyrillic script and the other holding a cross and a book
Byzantine icon of St Theodora
On the mystical life: the ethical discourses, vol 1 the church and the last things
Map of bluesky users placing this account adjacent to "queer leftist artists and shitposters", "weird internet left", and "leftist queer community"
He will be all things for all, and every good thing in all good things, ever super-abounding and filling up beyond measure all the perceptions of those who recline at the wedding feasts of Christ the King, the Latter Himself being the One Who is uniquely eaten and drunk, and every kind of food and drink and sweetness. At that time, when seen by all and Himself seeing all those innumerable multitudes, His own eye fixed forever and unchangingly in its gaze, each of them will believe himself to be seen by Him, and no one of them will sorrow as having been overlooked. St. Symeon the New Theologian
Jude Law as Pope Pius XIII in full papal regalia
On seeing himself naked, he hid himself and sewed together fig leaves to wrap around his waist in order to try to hide his shame. Then, when God calls to him, “Adam, where are you?” he answers, “I heard your voice and I was afraid, because I was naked; and I hid myself.” And God tries to bring him to repentance by asking; “And who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” But Adam will not admit that he has sinned. Instead, he tries to put the blame on God Who had made all things “very good,” and says; “The woman whom You gave to be with me, she gave me fruit of the tree, and I ate.” And the woman in her turn ascribes blame to the serpent, and because both of them absolutely would not repent and fall down before their Master to ask His forgiveness, He removes them and throws them out of the royal palace, the dwelling-place of nobility - St. Symeon the New Theologian
Aggregated Discontent, Harron Walker
our patrol leader hoists the flag in the air and screeches we are men!   no, we are dragon men!! the scouts howl in reply and i worry, i worry, he may be right
Icon of St. Xenia of Rome
Sunburn - Chloe Michelle Howarth
We cannot help but be students of our fathers’ disciplines, mine an avid disciple of scripture and royalty. What else can I confess? That I was a child? I carved myself into the civil shape of a knife. Pared until only the edge remained. I killed things because I could. Magnifying glass and the sun and the silent crawling things that could not fight back. That had no choice but to only hope for mercy. Unable themselves to beg. I confess. I was desperate to know that I was not alone. Every day we are made once more in the image of God. Every day God asks, Cruelty again? And every day we say, Oh Lord of Heaven, please, yes, yes. Cruelty again.
Icon of St. Maximus the Confessor holding a scroll
Pink, Blue, and You, by Elise Gravel