kobayashi ḫamṭu

@mattboot.bsky.social

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language enjoyer, he/him

large orange mushroom growth on a decaying mossy stump amid other wet plants
side by side greek odyssey text and latin word for word (or morpheme by morpheme sometimes) translation
6. pres. part. with Verbs, almost, = with, "nie exwv) 09:16" Hdt.3.128, cf.2.115; "Ög âv *KAX05 opaóv" Id.7.8.0', cf. X.Cyr.1.6.10.-Prose use. 7. of Place, én' аріотєра *. Tı keep it on one's left, i.e. to keep to the right of it, Od.3.171; "én' арlотєра Th.3.106; toùç oikétaç ÚoTátouç É. X.Cyr.4.2.2: bo ừn co g nepov thv Aißúnv Tòv *Nov ĚOXOV Éç tà бєĘıá" Hdt.4.42. | 8. of Habits, States, or Conditions, bodily or mental, "yîpaç Juypòv é" Od.24.250; "àvektòv ËxeI как" 20.83; "ЁЛкос" II.16.517; ")Úooav" 9.305; "Háxnv Ë." 14.57; "aperns népı oûpIv É." | Od.24.515; Üßpiv Ë. indulge in .., 1.368, etc.; [Афробіту] 22.445; ["Фрс] Ё." II.13.394, etc. "Bousńv" 2.344; "TAńuova Ouuóv" 5.670; "TóvÕE vóoV KaI Quuòv Évi 0Tń@E00IV EXOVTEC" 4.309, cf. Od.14.490 (for later senses of voûv EXEIV, v. voûç) "; äyea" I1.5.895, etc.; "äxEa Ouuậ" 3-412; | "ÉVOo, нєт фре" 24.105; "пдос Фреоі" Od.7.219; "nóvov .. kai oifúv" II.13.2, Od.8.529; "ouõÈv Bíaiov" Hdt.3.15; "прпуната ё." Id.7.147, cf. P1.Tht.174b, etc.: in periphrastic phrases, noenv E. TIVÓS, = MODEÎV, II.6.362; ÉMÕEUES É. TIVÓS, = EПÕEÚE0Đaı, 19.180; €. TÉNOÇ, = TEЛsiobai, 18.378; KÓTOV Ě. TIVÍ, = KOTEÎODaI, 13-517; "ÉnIOUuíav TIVÓS" E.Andr,1281; "Фротба tivós" Id.Med, 1301; houxínv é. keep quiet, Hdt.2.45, etc. (fut. "houxíav ÉEeıV" D.47.29, but ouk é0l' önwç.. n. oxnoel will not keep still for a moment, Id.1.14); aitíav é. to be accused, X.An.7.1.8; "ÚTÓ TIVOS" A.Eu.99 (but нонфіи ., = нЕнфЕ0дaI, E.Or.1069, A.Pr.445): in aor., of entering upon a state, É0XEV XÓJov conceived anger, B. 5.104; ËXEIV Tı Katá Tıvoç have something against somebody, Ev.Matt.5-23, Ev.Marc.11.25, прс Tıva" 2 Ep.Cor.5.12; "ÉEeı прос tov Osóv" JRS14.85 (Laodicea): —these phrases are freq. inverted, "Oüç ËXE Yîpaç" II.18.515; "OúõÈ Побашка yéwç ếxe" Od.8.344; "aunxavín ỡ' Il.4.79; "Ơ' aüwç к)éoç ẻ001òv ëX€ı" 17.143;"Aıòç alon, n l' Eşsı napà vnuoi" 9.609 (unless the anteceden s tuns in 1.608); "wç ooeas nouxín ths полоркіпс охє" Hdt.6.135; "Ö ue Bioç Exn"…
are good, tannoteam congash günnash. wunne- Whose, or of whom, Howarikyeu, or wutchehowan. Whose book is that, Howan ootuhguohhonk ne. What you think, Toh kuttinantam, (when a man does not speak.) What manner you think, Teagua kuttinânkam, (to know a man's opinion.) What life do you live, (how,) Tol kuttinne pomăntam. What trade are you of, Toh kittinanokautuaena.
yoda saying: collapsed the bronze age has.
"campy batman agamemnon" in teenage mutant ninja turtles logo style
he continues, "I've been saying to myself: 'This is not Homer's "Odyssey." This is Nolan's "Odyssey." And it needs to be judged on different terms."
'Homer's Odyssey' was already historical fiction, reimagining an ancient past when it was first composed," says Richard P. Martin, a professor of Greek and Latin literature at Stanford. "Fellow classicists are happy with Nolan's version because we all recognize it is a version. There is no 'correct' treatment, because every generation makes its own version of the poem, either by retranslation or revisualization in various media. All publicity about Homer is good publicity."
has rippled across the ancient world, destroying old notions of propriety and decency. To put it in terms a Nolan fan might appreciate: Odysseus is Oppenheimer. The Trojan Horse is the atomic bomb.
interstellar
Yet Nolan, a filmmaker who never met a complicated timeline he didn't love, doesn't actually show us the resulting carnage right away. After this prologue, he moves the action instead to Ithaca: Odysseus's seaside homeland, which has devolved into a hive of scum and villainy in the 20 years since its king first set sail for Troy.
eliot massachusett bible, matthew 12:46-47. suonk. 46 T Alh pame keketookauont miffinnin-neub,f kuffeh okafol, dah weematoh nepau-oh poquadchit, kodtantamweg ukkenconon-maóut. 47 Neit pafuk wuttinuh, Kuffeh Kookas kah kematog poquadchit nepauog kodsan. camwog kukken@ nukqunaóut. 48 Qut nampaham, kah wutrinuh neh
derek zoolander saying what is this a center for ants
"Mama dijo dass sie quiere melón" My mom
massachusetts flag. white background with blue crest with golden native american figure holding a bow in one hand and arrows in he other. white star near their head. scroll under the crest saying: ense petit placidam sub libertate quietem.
g.ladas.eng 9h I'm sure the cinematography will be spectacular. Nolan is one of the greatest directors alive. But stunning visuals don't automatically make it Homer's Odyssey. A visually brilliant film can still be historically inaccurate. As Greeks, many of us simply wish one of the greatest works of our cultural heritage had been adapted more faithfully instead of being reinvented as Nolan's own interpretation. Daniu 5
gunnuhqueheoog onk aen ? D siase 3. Natwontal kah nootah, woiJehovah num-Manittoom, wequaiyeuhkontamah nuske- fakqualh ; ithlgumher пиррое kpi onk. 4 Ilhka be exalted over me? 3 Confider and hear me, O Lord my God: lighten mine eyes, left I fleep the eper psalm 13:3 from experience mayhew's massachusett psalter.
TRUMBULL] NATICK-ENGLI kouéu, kouweu-continued. 18, 27); nuk-louem, I sleep, Cant. 5, 2; suppox. 2d1 sing. kuéan, when thou sleep-est, Eph. 5, 1t; 3d sing. nok kuit, kavit, he who sleeps; pl. kuécheg. Tbl. n. kovink, seeping, steep, Prov. 2t, 33; mistie-koueonk, a deep sleep, Cien. 15, 12. I. agent. kouéuen (indef. -énin), a sleeper, Jonah 1, 6. [Narr. (pres. defin.) courêri, he is asleep: courêrock, they sleep; yò cou-isl, lodge here; (xuppos.) cârit, while he slept. Abn. ne-kusi, je dors; kas, il dort. Del. guviu; participle pres. (suppos.) gewi, sleeping; gauwin, to steep, Zeisb.; n'gúuwi, Hkw. (N' yóue, Cass), I sleep.]. from trumbull's natick-english dictionary.
To give, lo be given, I am glad, or was, We are glad, or were, To be glad, I was made glad, Ununumauwonate. Ununumauattinneat. Noweköntam, -up. Nowekontamümun, -попир. Weekontamünat. Nooweekontamwahitteao.
marvel spidey and his amazing friends
Pharaoh wutchariosfumath, kah wut-chipwußsaongath wuttinuhlonuh kehrah-hannis, pepénowutcheh ummummugquom-pomuh guttuthanóog uc mufqui kehtal.han-nit. Exodus 15:4 in Eliot Bible
gandalf
a footnote in Eliot's 1822 Massachusett grammar that says "The Optative Mode is of seldom use, and very difficult, therefore I pass it by."
Anùm. | A Dog. Yet the varietie of their Dialects and proper speech within thirtie or fortie miles each of other,
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highlighted text: the fleshy part of my upper *nehdiwa. arm or lower leg'. from Goddard, Massachusett Phonology. full text: It is possible then, that by sound law PA stems in *-i, *-iwa 3sg., gave PEA stems in *-I, *-aw 3sg.; PA stems in *-wi, *-owa 3sg., gave PEA stems in *-wI, *-aw 3sg.; and PA stems in *-i•, *-i•wa 3sg., gave PEA stems in *-I, *-Iw 3sg. There is evidence, however, for both PEA *aw and *Iw as reflexes of PA *i: PEA *nexkiwan 'my nose' ‹ PA *nexkiwani; PEA *nahčaw 'the fleshy part of my upper *nehdiwa. arm or lower leg' ‹ PA *nehčiwa. Hence the treatment of PA stems in *i in PEA could have been more complex than this outline suggests; some PEA stems in stable *I could have been inherited directly from PA stems in *i. Alternatively stems like PEA *Šakíw 'he urinates' (< PA
Scott Jennings @ScottJenningsKY • Follow Modern Democratic Party: wear another country's jersey and post a photo of yourself taking a photo of yourself. Captain Mark Kelly @CaptMarkKelly Lots of people out in Tucson to watch Mexico take on England. Tucson and La Rosa sure know how to do the World Cup! Sonora 7:59 AM • Jul 6, 2026
radial division into 6 sections of two points each with an additional center point
ussowessu, adj. (is) named, Gen. 27, 36: toh ussowessu, what is his name? Prov. 30,4. The 3d pers. sing. of an irregular verb (ussovesittéinát?), to be named or called: kuttisowis, kuttisowes, thou art named, Gen. 17, 5; 35, 10; toh kuttisoris, what is thy name? Judg. 13, 17; asowesit, when he is named, being named, 2 Sam. 13, 1, 3; ussowes, call his name, name him (?), Hos. 1, 6, 9 (from ussoweseó-nat, v. t. an. (?): ussoweseóóg, if you should call me, Ruth 1, 21).
wadtabkecheg tanohkamuk-qut. I5 Kuppuhfhehtahhamup cohkekam kah tommog: kun-nunnapehtop kuffutchuwanne fepualh. 16 Kefokod kuttaihe, nuh-dernefs. is Thoa didft cleave the fountain and the flood: thou driedft up mighty rivers® 16 The day is thine, the. from Experience Mayhew's Massachusett Psalter.
matt @matt_boot_ just heard an Egyptian speaker say بونجت كلنا بنونجت bawingit, kullina binwingit = "i'm winging it, we're all winging it" needed to tell someone 4:53 PM • Sep 17, 2021 ... 4 17 111 664 38 个
GOOD OVERHYPED FRAN BAD YOU ARE... The B2B SaaS Consultant patron saint: Matt Yglesias Al will quietly boost total factor productivity by some single-digit percentage and you think that's actually a huge deal, wonkily speaking. You're bullish in a spreadsheet way, not a singularity way. You've explained the Jevons paradox to someone who didn't ask.
there has been a second plane george w bush meme
mussoonk, missounk, n. a dry tree, Ezek. 17, 2t; 20, ti. Cİ. askunky (a green tree); kishkunk. [Abn. messuk8 abusi, arbre sec; aresk-sak8, arbre vert, qui ne peut brûler.]
eliot bible, matthee 7:17, Necatup, nuhnon wannegen matug ad-tannegen wunnegenath mecchummuongath, qur matchic matag adtannegen matcheroalh mechummuongal.
A majority of scholars today believe that epiousion probably meant "for tomorrow" or "for the future".
screenshot from Eliot Bible. wutch mataaneuk metahi• 35 Wunnetou Sobwuita wunnegerath wutch wunne metabhauwae nompakouunit: kab marchetou Conwuttau machukith wurch tomatonit. 26 อนkuttnnonnumwn nomnn
blue playdoh with those four cuneiform glyphs shoddily impressed into it
To smell, Sneezing, snorting, To sneez, To snow, it snows, Does it snow, It does not snow, Menontamünat. AHinuonk nanagkoonk. Sannegkooonk. Muhpoinneat muhpoowi. Sun muhpo. Matta moohpinnoo.
blue blob of play doh with some shoddy cuneiform on it
R. Well I wont dotain you much Ôu, mat kootâmehhinnook koo- longer. che wonk. Q. Fare you well. Nehunüshshash, or wunniish. R. Good night to you. Wunnegen koononkquissinoo- onk. R. Good ruorrow to you. Wunnegen koowompan issinnóo-onk, or wequăsinnooonk.
English: (slang) Lenape: opossum (lit: white face); white person opinkw [na] source: the lenape talking dictionary
degree ad in the frame of world cup broadcast. Degree. Olvidate del sudor.
Walnuts, A strawberry, A blackberry, pl. Wood, Oak wood, White oak, red oak, A walnut tree, Cedar, pine tree, Wussoohquattôminash. Wuttahminneoh. Wuttohkohkoominneonash. Wuttoohqünash, or mnishash. Wesokkünk. Pohkuhtimis, wesattimis. Wussoohquattomis. Utchukküppemis, koowâs.
From Eliot's Bible. Lukexi. 2. Nooshun kesukqut, quttiana-tamunch koowesuonk, kukketas-sotamóonk peyaumœutch, kut-tenantamooonk ne naj neyane kesukqut kah ohkeit. Assa-mannnean kokokesukodae nuta-sesukokke* petukgunneg. Kah ahquoantamainnean nummat- cheseonganonash, newutche ne-nawun wonk nutahquoantamau-ounnonog nishnoh pasuk noo-namontukquohwhonan, kah ah-que sagkompaginnean en qut-thehettionganit, qut pohquawus-sinnean wutch matchitut.
39 Kah omohkeu, *kah aufhkoumau wa- banoti, kab unnau kebtahhanoh, netai fuafh, chequnapfo, kah auwépin, kah namo mith-
To be washed, Kittissumwunncat. Baptism, Kutti[che]ssumooonk. I sawa woman washing ? Nunnau mittümwus kuttisupatto and cleansing cloaths, kah pompahkěto monagünash. To waste, Mâhtshottouünat. [p. 84.] He wastes himself, Noh montahkonnau wohhoguh. To be wasted, Mohtahkonittuonk. To wear cloaths out, Ompattamünat, auwohkonat.
1 paint, or did, Nuttannogkınum, -up• [p. 68.] We paint, or did, Nuttannogkinumümun, -nonup. To pant, Annogkinumunat. Lo be panted, Annogkinnittuonk. 1 am pale, Noowomppahkisham. To be pale, Wompolikishonat. Why art thou so pale, 'Toh watch nene wompohkesean. 1 pant, to pant, Sauuhkissinneat, nussauühkis. 1 pardon, or did, Nuttahquontous, -up. We pardon, or did, Nuttahquontossimun, -nonup.
The thirty-six contrastive sounds that we have just seen can be described as follows: 8. a e i u ê a i t gw j 9w 'P 1't ' K [a] [E] [i] [ ٥] [" ] [a] La:] [E:] [i:] [o: [ นะ] [P] [t] [k] [KW] [c] [s ] [x] [XW] [b ] [a] [g ] as in 'lot' as in 'met' as in 'beet' as in 'cola' as in 'boot' as in 'famous' or 'roses' as in 'father' (lengthening the 'a') as in 'shed' (lengthening the "e') as in 'seed' (lengthening the 'ee') •as in 'road' (lengthening the loa'): as in 'food' (lengthening the '0o') as in 'spit' as in 'stick' as in 'skip' as in 'squire' (pronounced as one sound with rounded lips) 'choice' as in 'exchange' as in 'soap' as in French 'acre!, 'marche', or as in German 'acht'. The English exclamation indicating disdain, 'yuch', contains this sound. same as g but With rounded lips (labialization) as in 'boat': (fortis) as in 'doe' (fortis) as in 'go!. (fortis) 39
John Eliot Bible. GENE G HAPI. The creation of heaven and eari dre: 26 Ofmatt in the image of God, 29 The appoine rent of food. Eike kutchiffik a ayum mofke noh tug wu! fu? Gon Kefuk & Obke. 2 Kah Ohke mô-matra kubkenamu. W neunkquccinna kah monteagunninno, & pokenum woikeche monói, kah wan Nalhananicoomoh. Gor popomihau wof- keche nippekontu. fuk fuk kin het kod 1
anógąs, n. an. a star; pl. anoggsog, El. Gr. 9; 1 Cor. 15, +1; Job 22, 12; mis-hánogkus [mishe unoggs, great star], the morning or day star, 2 Pet. 1, 19. For anóggussu, he appears, shows himself. In distinction from the sun, which rises or comes forth (paspishau) and sets (goes away, wayau), the stars appear in their places when the absence of the sun and moon makes them visible.
Word-final PEA *r gives Mass /š/, written (sh): ku-ush 'I-you (sg.)' (independent indicative; e.g. kuppaumush 'I pay thee') < PEA *ka-ar ‹ PA *ke-ege (Goddard 1967:88, note 4; 94); -ash (inanimate plural; e.g. mehtugquash 'trees') < PEA *-ar < PA *ali; -sh 'you (sg.) ' （1mperativei e・9・ monchish 'go (sg.)!') < PEA *-r < PA *-1we; -ish (iterative conjunct; e.g. ásekesukokish 'every day' [T 28, 35]) ‹ PEA *-Ir < PA *-ili (Goddard 1974a:112-3). Mass /š/ is a new phoneme, also arising from the clusters that give Mass /h$/ (see 9924, 25); it also appears in loan words (e.g. shepsemesoh 'lambs (obv.)' [Gen. 33:19]) and, in the Martha's Vineyard dialect, in the demonstrative shanuh 'these (inan.)' (cf. yonuh 'this (inan.)', konuh 'these (anim.) '). For the contrast between Mass /S and /S/ note, for example, the Eollowing: us 'say (sg.) to him, them!' (phonemically /as/) < PEA *aš < PA *eši (Bloomfield 1925:145, modernized); ush 'go (sg.)!' (phonemically /ąš/) < PEA *ar < PA *a• 1we (Goddard 1979a: 119, note 44, with misprints) • In Narragansett, however, though it is linguistically very close to Massachusett, the correspondent of Mass /$/ is often written (s) or (ss) : cowequetúmmous 'I pray or intreat you'; nowépiteass 'my teeth'; mattacúcquass ' cooke or dresse' (imperat.); káusitteks 'hot weather' (i.e. 'whenever it is hot' [iterat.]; Williams 1936:14, 15, 41, 83).
Next, consider the following for the verb stem ô Al, 'go to' (52) nutôm neekut, I am going to my house' kutôm keekut, 'you are going to your house' âw weekut, 'she is going to her house' note: The verb stem ô, 'go to' must be used with a locative noun which indicates the place to where the subject is going.
Fullness, Wunnumwohtoonk. Gentle or tame, Nonnausuconk. A gentleman, Wenauetuenin. General, Nanwe mamusseyeue. Glad enough, Wekontamoonk tâpi. Glorious, godly, Sohsumooe, manittooe. Good men, Wunnetoue wosketompaog. A good house, Wunnegen, (or) wunne wetu. Good commandments, Annoteamcoongash wunnegun- nash.
Of the Senses. [p. 14.] The sight of the eyes, Naumoonk muskesükquash. A quick hearing, Tiätche notamonk, Smell, taste, Munnauntamoonk, qutchehta- mooonk. A fine taste, Wesküppehteamonk. The touch, Missinumoonk. A colour, a stink, Unnissionk, machumonquat: A sweet smell, Wechimcquat, or wetimunkqut. A sound, Wuttitchunkquontoowâonk.
TRANSLATED BY MEMRI س ٧ لعدسن لذ فلسطين The American people are not intellectual, to put it mildly. ecunny.co
fein, qut ompetak aiulkoiantam, & monchu. 30 Kah nahobtoeyeuunutcheh peyanau, & neweane unnon, & wunnampohamauoh kah noowau, Sir-nummonchem, qut mata monchu. 3ı Uttiveuwoh an uffeit. nag neefwe. From the Eliot Bible translation
monchu, v. i. he goes, se movet (denot-ing merely the act of going, without reference to its end or aim); hence, he departs, goes away, removes, Matt. 25, 18; Gen. 2t, 10: num-monchem, I go, Matt. 21, 30; pret. num-monchip, I went, Jer. 13, 5; suppox. noh monchit, he who goes, Jer. 22, 10; imperat. monchish; pl. monchek, go; freg. mamonchu, q. v. Related to amáei, he departs (?). Ci. Sansk. mańch (ire, se morere); manth, math (commovere, agitare); Lat. motus, mittere.] [Narr. munchéi (pres. defin. = mon-chu-i), he is gone; mańchish, be going (imperat.); mum-mauchèmin, I go. Abn. ne-maitsi, je vais; ne-mai nedu, je vais là. Cree chee-oo, he moves. Chip. aungél, Howse 19t; muja, he goes, Sch. 11, 469. Del. matschiü, he is gone; suppos. matschit, Zeish. ]
YOUR CLOSEST COUNTERPART The Empiricist C. 1689-1776 • ENGLAND & SCOTLAND • THE EVIDENCE OF THE SENSES Locke, the Essay Concerning Human Understanding The mind starts as a blank page, and everything written on it comes through the senses-so test your claims against what you can actually observe, and hold even your best conclusions loosely. Certainty is mostly a flattering illusion. Push the reasoning far enough and even cause and effect dissolve into habit. Better a little doubt, a little toleration, and a decent regard for what actually works. REPRESENTATIVE FIGURES John Locke, George Berkeley, David Hume