birds

@prttysunset.bsky.social

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chuis wazos | @prttysunset most places | they/she, trans | art, poetry, animals | ♿ | ΘΔ& | nsfw and suggestive content, please be 18+ https://www.furaffinity.net/user/prttysunset

chicken anthro with cleaning supplies
real-life man James liked your post about fursonas
The passage describes, in narrative form, the development of self-consciousness as such in an encounter between what are thereby (i.e., emerging only from this encounter) two distinct, self-conscious beings. The essence of the dialectic is the movement or motion of recognizing, in which the two self-consciousnesses are constituted in each being recognized as self-conscious by the other. This movement, inexorably taken to its extreme, takes the form of a "struggle to the death" in which one masters [beherrscht] the other, only to find that such lordship makes the very recognition he had sought impossible, since the bondsman, in this state, is not free to offer it. This passage has been influential in a variety of disciplines. In particular, Alexandre Kojève's anthropological interpretation of what he renders the master–slave dialectic (French: Dialectique du maître et de l'esclave) has inspired 20th-century work on topics Hegel never pursued such as feminism and critical race studies.
8 am, ate too much sandwich and contemplating death. 8:30 am, back for more sandwich
Nutrition Facts 15.0 Servings Per Container Serving size Per Tbsp. (30mL) Amount per serving Calories 190
raptor drawing
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7-panel comic of a dinosaur. first two panels show the dinosaur in a forest of leafless trees looking at the sun. a text bubble reads "i'm worried i'm evil". the third and fourth panels show the dinosaur eating flesh torn from the corpse of another dinosaur. two word bubbles read "a world where death is the cost of life" "that's stupid". the fifth and sixth panels show the dinosaur walking. it has an expression of abject terror. two word bubbles say "i don't think this suffering can be ethically justified" "any suffering, in fact". the seventh panel shows the dinosaur looking at another dinosaur of the same species, or perhaps itself. two word bubbles say "one day" "there will be no more of me".
tools of technological apocalypse, and committed to building a political form that actually manages to hold together witches, engineers, elders, perverts, Christians, mothers, and Leninists long enough to disarm the state. Fission Impossible is the name of the affinity group in my town. (Affinity: related not by blood but by choice, the appeal of one chemical nuclear group for an- other, avidity.)9
neopets giant omelette
c'est vore
dinosaur anthro
crow anthro with taro boba tea
goodreads book-tracking widget reading, '2026 READING CHALLENGE 27 books completed 8 books ahead of schedule 27/50 (54%) View Challenge'
Virgins, demons, monsters, martyrs, all great spirits scornful of reality, saints and satyrs in search of the infinite, racked with sobs or loud in ecstasy, you who my soul has followed to your hell, Sisters! I love you as I pity you
humanoid robot lying on the floor while lights flash and billie jean plays
Master Eastwall asked Zhuangzi, "Where is this Course you speak of?" Zhuangzi said, "There is nowhere it is not." "You must be more specific." "It is in the ants and crickets." "So low?" "It is in the grasses and weeds." "Even lower?" "It is in the tiles and shards." "So extreme?" "It is in the piss and shit."
Pro-democracy circles everywhere felt relief around the turn of the year 1932–33. “The massive National Socialist attack on the democratic state has been repelled,” announced editor in chief Rudolf Kircher in the New Year’s edition of the Frankfurter Zeitung. “Today we can be certain: The cart is not stuck in the mud forever.” [citation 53] The other major liberal newspapers struck a similar note. A year-in-review article in the Vossische Zeitung, entitled “Year of Decision,” proclaimed that the Weimar Republic had been saved: “Not because it was defended, but because the attackers finished each other off. It was a journey through the Devil’s Gorge that one cannot look back on without shuddering.” This raised the question for editorial writer Julius Elbau: “Will Hitler, who in the frenzy of victory wanted to be Caesar and Messiah rolled into one, be sobered by the failure and find a path to responsible cooperation after all?” [citation 54]
tumblr screenshot. user quaintpanic wrote, I WAS BORN YESTERDAY. I JUST BLEW IN FROM STUPID TOWN. THIS IS MY FIRST RODEO. PLEASE BE PATIENT WITH ME.
chicken anthro with crow anthro sitting on a low wall. the crow anthro has a paper bag and fries. they're wearing matching outfits: joggers, white shirt, and flannel, but the crow has their flannel tied around their waist.
illustration of a donkey anthro sitting on a roof and looking at a cloudy sky.
Etsy Let's be friends insta icon facebook icon
paul klee's angelus novus. from the walter benjamin essay
crow anthro eating chocolate brioche
fragment from the Ksitigarbha Sutra reading, "will be poor and receive a hard lot. Bodhisattva Ksitigarbha persuades those licentious people to give up lustful behavior, otherwise they will be born as birds in future lives. Bodhisattva Ksitigarbha persuades"
cockatrice anthro illustration
Great as this sum is, it does not explain the aggressive imperialism of Great Britain. This is explained by the 90 to 100 million pounds sterling income from ‘invested’ capital, the income of the rentiers. The income of the bondholders is five times greater than the income obtained from the foreign trade of the greatest ‘trading’ country in the world. This is the essence of imperialism and imperialist parisitism. For that reason the term, ‘rentier state’ (Rentnerstaat), or usurer state, is passing into current use in the economic literature that deals with imperialism. The world has become divided into a handful of usurer states on the one side, and a vast majority of debtor states on the other.
connection to these rightwing movements or subjectivities. In its social existence, Kawai’s system hardly differs from the sentimental liberalism mentioned above, though that sentimental liberalism is more extreme than Kawai’s in that in being free of partisan politics—as an “enlightened centrism”—sentimental liberalism appears as a freedom from all political activity itself.
todays’ intellectual universe. But when it comes to questions of what is fascism, liberalism, or Marxism, not only is there no consensus within conventional wisdom or in the ideologues’ own understanding, but it is also plainly true that there are many fundamentally distorted self-understandings. For example, contemporary Japanese fascists are constantly explaining that their own thought is in fact antifascist, and liberals understand liberalism [jiyūshugi] as nothing more than the pursuit of freedom [jiyū]—which in fact results in liberalism opposing liberalism. And self-proclaimed “Marxists” believe they can be moderately Marxist by attacking Marxism.
powerful thought, or “musing” [Grübelei], is itself not a sufficient reason. Our present world is one in which all forms of fascist ideology strut about in broad daylight; a world where radio, newspapers, journals, and the like daily, endlessly, and so zealously embody nonsense and fraud that it surely scandalizes the ears of any philosopher who hears it. So, if anyone still believes that philosophers boldly promote “truth” here is evidence that such is simply not the case. Either consciously or unconsciously they all support fascist ideology, or at least that is their net effect. Such is clear once one sees that these philosophers view the antithesis of fascism—materialism—as the enemy. In short, these philosophers are bourgeois ideologues. I think that bourgeois philosophy is the essence of this bourgeois ideology, and today in Japan, the representative of bourgeois philosophy is clearly none other than Nishida philosophy. This is the main reason we must problematize Nishida philosophy.
Of course, a fascistic militarist consciousness is today a rather common global phenomenon. But in the case of Japanism, there further appears an aggressive,
Of course, philologism, meaning a philological consciousness, does not necessarily have to become Japanism right away. Originally it cannot be understood as Japanism. It could become Hellenism or Hebraism, ancient Sinology (Confucianism) or ancient Indianism (Buddhism). Academic philosophers, Christian theologians, Imperial Way scholars, and Buddhist theologians all use these philological mechanisms to speak to contemporary things. But studying the classics is studying the classics—it is not the same thing as resolving current problems. Yet through this philologistical sleight of hand, ancient studies pretends it can solve actual present problems. And this union makes up the various forms of reactionary thought across the globe inevitably produced from within contemporary capitalism.
on the afternoon of July 20. SPD party chairman Otto Wels accurately described the Papen government’s actions as a “bald-faced coup d’état,” but like everyone else present, he was “at a loss as to what to do.” Not a single participant called for a general strike or any other form of conflict. Instead, the overriding concern was to secure a Reichstag election on July 31—although the SPD had little hope of anything positive from its outcome. On the evening of July 20, the SPD party executive called for the “strictest discipline,” saying: “We must resist wild slogans from unauthorized quarters! Now more than ever, concentrated strength for the victory of the Social Democratic movement on July 31!”
UI of the language tape pimsleur, spanish level 1 lesson 8
digital art of a lop rabbit in a raincoat
blue and red flag of haiti (1803-1804) reading "liberté ou la mort"
it resembles a bee
Why My 2026 Resolution Is to Start Drinking Again GQ
nary bureaucratic machine . . . (What if one became animal or plant through literature, which certainly does not mean literarily? Is it not first through the voice that one becomes animal?) Literature is an assemblage.
The purpose of [fursonas] is to remind us how difficult it is to remain just one person, for our house is open, there are no keys in the doors, and invisible guests come in and out at will. What I'm saying here is not, I agree, [a fursona], as [fursonas] should be [drawn]rarely and reluctantly, under unbearable duress and only with the hope that good spirits, not evil ones, choose us for their instrument.
doodle of a cartoon dinosaur [mars] on sketchbook paper
On the Birth of a Son By Su Tung-Po Families when a child is born Hope it will turn out intelligent. I, through intelligence Having wrecked my whole life, Only hope that the baby will prove Ignorant and stupid. Then he'll be happy all his days And grow into a cabinet minister.
The purpose of poetry is to remind us how difficult it is to remain just one person, for our house is open, there are no keys in the doors, and invisible guests come in and out at will. What I'm saying here is not, I agree, poetry, as poems should be written rarely and reluctantly, under unbearable duress and only with the hope that good spirits, not evil ones, choose us for their instrument.
In puncto simplification I hold a completely different view—just as I did towards Brecht in his time—but I cannot go into that today. Herbert, I really cannot come to Zurich or Pontresina. As I indicated in my last letter, you really do have to reckon with a badly damaged Teddie, as Max will confirm. By the middle of August you will already have an ample convalescence behind you, and I am glad for you; but I will not have had mine. However, I think that this rather rationalized egoism is legitimate, and, happily, your sentence about the identity of the distance between Pontresina and Zermatt is reversible. And here, one has, as you well know, infinitely more calm and peace than in Engadin. After all, we came to meet you here. Do you find it so terrible here ever since? And you surely must agree that there is no doubt that we need to talk to each other?—I think that I told you already that I will be in Venice from the 5 to 9 September (Hotel Regina); and here until 27 August. Warmest greetings, from Gretel and Inge as well. Yours, Teddie
dropout clip with subtitle 'Probably just chill'
edited screenshot of csezlaw milosz's "Ars Poetica?" reading, "In the very essence of [posting] there is something indecent: a thing is brought forth which we didn’t know we had in us, so we blink our eyes, as if a tiger had sprung out and stood in the light, lashing his tail."
clip from " “Chainsaw Man – The Movie: Reze Arc” - Opening Movie／Main theme: Kenshi Yonezu – IRIS OUT" pochita dances
Noun 英傑 1. heroes; outstanding figures
it says I will be a bug with a big a**
yinglet in yinglet maker